{"id":25509922,"date":"2022-02-14T20:00:24","date_gmt":"2022-02-14T14:30:24","guid":{"rendered":"https:\/\/entri.app\/blog\/?p=25509922"},"modified":"2022-02-22T16:32:39","modified_gmt":"2022-02-22T11:02:39","slug":"logical-reasoning-for-ugc-net-paper-1","status":"publish","type":"post","link":"https:\/\/entri.app\/blog\/logical-reasoning-for-ugc-net-paper-1\/","title":{"rendered":"Logical Reasoning for UGC NET Paper 1"},"content":{"rendered":"<div id=\"ez-toc-container\" class=\"ez-toc-v2_0_79_2 counter-hierarchy ez-toc-counter ez-toc-custom ez-toc-container-direction\">\n<p class=\"ez-toc-title\" style=\"cursor:inherit\">Table of Contents<\/p>\n<label for=\"ez-toc-cssicon-toggle-item-69e919586f5fd\" class=\"ez-toc-cssicon-toggle-label\"><span class=\"\"><span class=\"eztoc-hide\" style=\"display:none;\">Toggle<\/span><span class=\"ez-toc-icon-toggle-span\"><svg style=\"fill: #999;color:#999\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" class=\"list-377408\" width=\"20px\" height=\"20px\" viewBox=\"0 0 24 24\" fill=\"none\"><path d=\"M6 6H4v2h2V6zm14 0H8v2h12V6zM4 11h2v2H4v-2zm16 0H8v2h12v-2zM4 16h2v2H4v-2zm16 0H8v2h12v-2z\" fill=\"currentColor\"><\/path><\/svg><svg style=\"fill: #999;color:#999\" class=\"arrow-unsorted-368013\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" width=\"10px\" height=\"10px\" viewBox=\"0 0 24 24\" version=\"1.2\" baseProfile=\"tiny\"><path d=\"M18.2 9.3l-6.2-6.3-6.2 6.3c-.2.2-.3.4-.3.7s.1.5.3.7c.2.2.4.3.7.3h11c.3 0 .5-.1.7-.3.2-.2.3-.5.3-.7s-.1-.5-.3-.7zM5.8 14.7l6.2 6.3 6.2-6.3c.2-.2.3-.5.3-.7s-.1-.5-.3-.7c-.2-.2-.4-.3-.7-.3h-11c-.3 0-.5.1-.7.3-.2.2-.3.5-.3.7s.1.5.3.7z\"\/><\/svg><\/span><\/span><\/label><input type=\"checkbox\"  id=\"ez-toc-cssicon-toggle-item-69e919586f5fd\"  aria-label=\"Toggle\" \/><nav><ul class='ez-toc-list ez-toc-list-level-1 ' ><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-1\" href=\"https:\/\/entri.app\/blog\/logical-reasoning-for-ugc-net-paper-1\/#Logical_Reasoning_Syllabus_for_2022_UGC_NET_Paper_1\" >Logical Reasoning Syllabus for 2022 UGC NET Paper 1<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-2\" href=\"https:\/\/entri.app\/blog\/logical-reasoning-for-ugc-net-paper-1\/#Logical_Reasoning_Notes_2022\" >Logical Reasoning Notes 2022<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-3\" href=\"https:\/\/entri.app\/blog\/logical-reasoning-for-ugc-net-paper-1\/#Tips_and_Tricks_for_Study\" >Tips and Tricks for Study<\/a><\/li><\/ul><\/nav><\/div>\n<p><strong>UGC NET Exam<\/strong> is the exam that examines the eligibility of Indian Nationals for <strong>\u2018Assistant Professor\u2019<\/strong> or for<strong> \u2018Junior Research Fellowship and Assistant Professor\u2019<\/strong> both in Indian Universities and Colleges. It includes types of reasoning UGC NET questions in Paper 1.<\/p>\n<p>Understanding the structure of arguments UGC NET is a crucial part of the UGC NET Paper 1 Syllabus 2020-21 for Logical Reasoning. With proper preparation and Logical Reasoning Notes for UGC NET, you can effortlessly attempt all the questions in the Paper-I exam perfectly.<\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/entri.sng.link\/Bcofz\/zy47\/2yhh\" target=\"_blank\" rel=\"noopener\"><strong>Download the Entri Learning App Now and Prepare Well!<\/strong><\/a><\/p>\n<h2><span class=\"ez-toc-section\" id=\"Logical_Reasoning_Syllabus_for_2022_UGC_NET_Paper_1\"><\/span><strong>Logical Reasoning Syllabus for 2022 UGC NET Paper 1<\/strong><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p>Understanding the structure of arguments UGC NET is an essential part of the UGC NET Paper 1 Syllabus for Logical Reasoning. Here is the main topics in the syllabus of Logical Reasoning for UGC NET 2022.<\/p>\n<ul>\n<li>Comprehending the structure of arguments. Assessing and determining deductive and inductive reasoning.<\/li>\n<li>Analogies.<\/li>\n<li>Venn diagram: Simple and multiple usages for establishing the validity of arguments.<\/li>\n<li>Indian Logic: Means of knowledge.<\/li>\n<\/ul>\n<p><strong>Pramanas:<\/strong> Pratyaksha (Perception), Anumana (Inference),<\/p>\n<p><strong>Upamana<\/strong>(Comparison), Shabda (Verbal\u00a0testimony),<\/p>\n<p><strong>Arthapatti<\/strong> (Implication)<\/p>\n<p><strong>Anupalabddhi<\/strong> (Non-apprehension). Structure and types of Anumana (inference), Vyapti (invariable relation), Hetvabhasas (fallacies of inference).<\/p>\n<h2><span class=\"ez-toc-section\" id=\"Logical_Reasoning_Notes_2022\"><\/span><strong>Logical Reasoning Notes 2022<br \/>\n<\/strong><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<h3><strong>Argument<\/strong><\/h3>\n<p>An argument is a sequence of statements, named the premises, intended to define the degree of truth of another statement, the conclusion.<\/p>\n<p>Types of Arguments<\/p>\n<p>There are normally three kinds of arguments as follows:<\/p>\n<ol>\n<li>Deductive Argument\/Deductive Reasoning<\/li>\n<li>Inductive Argument\/ Inductive Reasoning<\/li>\n<li>Abductive (or Hypothetico-Deductive) Argument\/ Abductive Reasoning<\/li>\n<\/ol>\n<ul>\n<li>\n<h4><strong>Deductive Argument:<\/strong><\/h4>\n<\/li>\n<\/ul>\n<p>The deductive argument forms with a general statement and analyses the opportunities to reach a specific, logical conclusion.<\/p>\n<p>It is considered from general to particular.<\/p>\n<ul>\n<li>\n<h4><strong>Inductive Argument:<\/strong><\/h4>\n<\/li>\n<\/ul>\n<p>It directs to an argument that takes precise information and makes an<\/p>\n<p>the all-around generalization that is supposed probable, entitling for the fact<\/p>\n<p>that the conclusion may not be correct.<\/p>\n<ul>\n<li>\n<h4><strong>Abductive<\/strong><\/h4>\n<p>(or Hypothetico-Deductive) Argument:<\/li>\n<\/ul>\n<p>The abductive argument is to assume a logical assumption, inference,<\/p>\n<p>conclusion, hypothesis, or best guess from observation or set of observations.<\/p>\n<h3><strong>Analogy<\/strong><\/h3>\n<p>\u2018Analogy\u2019 points that \u2018correspondence\u2019 or \u2018Similar items. An analogy is a kind of reasoning in which a comparison is created between things that have similar features. In other words, we can say the similarity or similar relation present between the provided subject. In the analogy-based question section, you will see that a particular relationship is given and another similar relationship has to determine from the alternatives given.<\/p>\n<p>Analogy-based tests are indicated to test a candidate\u2019s overall knowledge, power of verbal reasoning, and capability to think concisely and accurately.<\/p>\n<p>There are three types of Analogy are presented-<\/p>\n<ul>\n<li>Number Analogy<\/li>\n<li>Letter Analogy<\/li>\n<li>Word Analogy<\/li>\n<\/ul>\n<p style=\"text-align: center;\"><a href=\"https:\/\/entri.app\/blog\/wp-content\/uploads\/2022\/02\/UGC-NET-General-Paper-Notes-Paper-1-1.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Click Here to Download Notes on UGC NET General Paper 1 PDF<\/strong><\/a><\/p>\n<h3><strong>Venn Diagram<\/strong><\/h3>\n<p>A Venn diagram directs to a representative of the relationships between and among sets or groups of objects that convey something in common.<\/p>\n<ul>\n<li>The major objective of this section is to test your proficiency in the relation between some words of a group by diagrams.<\/li>\n<li>In this kind of question, you will be given some figures of circles and some in words. You have to select a figure which denotes the given words to the maximum extent.<\/li>\n<li>Illustration of some conditions (relations).<\/li>\n<\/ul>\n<h3><strong>Indian Logic:\u00a0Means of knowledge<\/strong><\/h3>\n<p>According to the Vedic philosophy in India, there are 6 kinds of Pramanas. They are as follows:<\/p>\n<ul>\n<li><strong>Pratyaksha Pramana<\/strong> (Perception) \u2013 By Pratyaksha Pramana represents knowledge-based through perception. It can be direct or indirect to any person involved.<\/li>\n<li><strong>Direct perception<\/strong> \u2013 It conveys through our sensory organs directly. Like nose (smell), skin (touch), eyes (see), ears (sound), tongue (taste). Here, the knowledge takes place when it is in direct connection with the sensory organs. It is also comprehended as anubhava or experience.<\/li>\n<li><strong>Indirect perception<\/strong> \u2013 The knowledge occurs based upon smriti or memory. For example, we all know what an apple is looks like. This knowledge gets stored in our memory. So, whenever we see red-colored and round-shaped fruit, we can smoothly associate it with an apple. Our memory directly organizes it.<\/li>\n<li><strong>Anumana Pramana<\/strong> (Assumption) \u2013 Here the knowledge is acquired not through any sense organs but anumana or assumption. We assume things from what we don\u2019t see but from what we see. For example, we can assume physical or emotional pain when we see someone crying or we can connect fire with the smell of smoke.<\/li>\n<li><strong>Upamana Pramana<\/strong> (Comparison) \u2013 It is a kind of knowledge we attain by the assumption of similarity between the two distinct types of knowledge. It is based on comparison and not just only perception or assumptions.<\/li>\n<li><strong>Arthapatti Pramana<\/strong> (Assumption or Implication) \u2013 By Arthapatti Pramana, we comprehend the knowledge which we obtain through the relation and its implications. It contains supposition, belief, and presumption. We obtain this type of knowledge either what we have seen or heard and by pure assumption.<\/li>\n<li><strong>Anupalabdhi Pramana<\/strong> (Apprehension and Non- Apprehension) \u2013 It is based on the suspicion of a non-existent thing which is based on nonperception. For example, if there is no one in the room, as we cannot see anyone in the room at that moment, we deduce that there is no one in the room.<\/li>\n<li><strong>Shabda Pramana<\/strong> (Word or Verbal Statement) \u2013 This is especially through verbal expression. We obtain a lot of knowledge through verbal statements, symbols, texts, or words. We either say this or write it. A verbal statement must have a proper cause for its information to be true. Earlier in Indian philosophy Vedas were believed to be the most trustworthy source of knowledge. But western philosophers dumped this idea and named it context-based knowledge. In modern times, we depend on books, newspapers, TV news, etc. to construct our opinion.<\/li>\n<\/ul>\n<h2><span class=\"ez-toc-section\" id=\"Tips_and_Tricks_for_Study\"><\/span><strong>Tips and Tricks for Study<\/strong><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<ul>\n<li>Make notes of frequently asked questions of Logical Reasoning.<\/li>\n<li>Memorize the shortcut ways to solve reasoning and aptitude questions.<\/li>\n<li>Aim for speed and accuracy along with knowledge.<\/li>\n<li>Practice online mock tests for better study.<\/li>\n<\/ul>\n<p>The study notes furnished here have connected all the topics and explained them more easily. Along with these notes, it is good to have explored the UGC NET Logical Reasoning Books and Logical Reasoning questions and answers for UGC NET that cover all the topics. Make sure you have the right book for practice that will help you to get good marks.<\/p>\n<p>Apart from all these tips, it is very crucial to be confident and stay positive. Without that nothing can be accomplished. Stay clear and attain your goals.<\/p>\n<p>Students training for the UGC NET Paper 1 comprehend that Logical Reasoning is one of the most significant sections of the paper 1 syllabus. The primary objective of UGC NET EXAM PAPER is to access the teaching and research quality of the candidates. Through this article, the\u00a0<a href=\"https:\/\/entri.sng.link\/Bcofz\/zy47\/2yhh\" target=\"_blank\" rel=\"noopener\"><strong>Entri Learning App\u00a0<\/strong><\/a>is desired at collecting all required details and UGC NET Paper 1 Notes for better study.<\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/entri.sng.link\/Bcofz\/zy47\/2yhh\" target=\"_blank\" rel=\"noopener\"><strong>Download the Entri Learning App for Pieces of Information Regarding UGC NET!<\/strong><\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>UGC NET Exam is the exam that examines the eligibility of Indian Nationals for \u2018Assistant Professor\u2019 or for \u2018Junior Research Fellowship and Assistant Professor\u2019 both in Indian Universities and Colleges. It includes types of reasoning UGC NET questions in Paper 1. Understanding the structure of arguments UGC NET is a crucial part of the UGC [&hellip;]<\/p>\n","protected":false},"author":89,"featured_media":25509932,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[802,298],"tags":[],"class_list":["post-25509922","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-articles","category-ugc-net"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.6 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Logical Reasoning for UGC NET Paper 1 - Entri Blog<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/entri.app\/blog\/logical-reasoning-for-ugc-net-paper-1\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Logical Reasoning for UGC NET Paper 1 - Entri Blog\" \/>\n<meta property=\"og:description\" content=\"UGC NET Exam is the exam that examines the eligibility of Indian Nationals for \u2018Assistant Professor\u2019 or for \u2018Junior Research Fellowship and Assistant Professor\u2019 both in Indian Universities and Colleges. 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